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Affiche du document Smile

Smile

David Leaf

2h42min45

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217 pages. Temps de lecture estimé 2h43min.
"Brian Wilson. SMILE: Excellent! The man is my hero. I love him. I weep when I hear his band, I hear him sing. I love him." —Paul McCartneyThe story of the Brian Wilson's legendary SMiLE album from Beach Boys authority David Leaf. The story of SMiLE is a story without precedent, appropriate for music that was and remains groundbreaking."This is the first book to tell the full story of Brian Wilson and SMiLE, including the details of the original SMiLE recording sessions and their increasingly legendary status as well as the final release of the album, the accompanying concerts and film, and its afterlife.With over two dozen new interviews as well as generous excerpts from his extended 2004 interviews with Brian Wilson and SMiLE collaborator Van Dyke Parks, the book tells the story of SMiLE by those who were there in 1966 and from the participants in its 2004 resurrection, including all the members of Brian Wilson’s band. It also features fan memories of what it was like to see Brian Wilson Presents SMiLE and what it meant to them.With a foreword by Melinda Wilson and an anthology of essays from SMiLE historians, devotees, and music professors, this book promises to be the definitive word on the subject.“If I had to select one living genius of popular music, I would choose Brian Wilson.” —George Martin"He's a modern-day Stravinsky, the way he constructs his music." —Questlove"I don't think there is anyone his equal in pop music." —Linda Ronstadt"[T]he only real pop genius in the world..." —Sir Elton John
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Affiche du document Sonic Sovereignty

Sonic Sovereignty

Liz Przybylski

2h08min15

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171 pages. Temps de lecture estimé 2h08min.
Honorable Mention, 2024 Alan Merriam Prize, given by the Society for EthnomusicologyWhat does sovereignty sound like?Sonic Sovereignty considers how contemporary Indigenous musicians champion self-determination through musical expression in Canada and the United States. The framework of “sonic sovereignty” connects self-definition, collective determination, and Indigenous land rematriation to the immediate and long-lasting effects of expressive culture. Liz Przybylski covers online and offline media spaces, following musicians and producers as they, and their music, circulate across broadcast and online networks. Przybylski documents and reflects on shifts in both the music industry and political landscape over the course of a decade: as the ways in which people listen to, consume, and interact with popular music have radically changed, extensive public conversations have flourished around contemporary Indigenous culture, settler responsibility, Indigenous leadership, and decolonial futures.Sonic Sovereignty encourages us to experiment with temporal possibilities of listening by detailing moments when a sample, lyric, or musical reference moves a listener out of normative time. Nonlinear storytelling practices from hip hop music and other North American Indigenous sonic practices inform these generative listenings. The musical readings presented in this book thus explore how musicians use tools to help listeners embrace rupture, and how out-of-time listening creates decolonial possibilities.
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Affiche du document Hear My Sad Story

Hear My Sad Story

Richard Polenberg

2h29min15

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199 pages. Temps de lecture estimé 2h29min.
In 2015, Bob Dylan said, "I learned lyrics and how to write them from listening to folk songs. And I played them, and I met other people that played them, back when nobody was doing it. Sang nothing but these folk songs, and they gave me the code for everything that''s fair game, that everything belongs to everyone." In Hear My Sad Story, Richard Polenberg describes the historical events that led to the writing of many famous American folk songs that served as touchstones for generations of American musicians, lyricists, and folklorists. Those events, which took place from the early nineteenth to the mid-twentieth centuries, often involved tragic occurrences: murders, sometimes resulting from love affairs gone wrong; desperate acts borne out of poverty and unbearable working conditions; and calamities such as railroad crashes, shipwrecks, and natural disasters. All of Polenberg''s account of the songs in the book are grounded in historical fact and illuminate the social history of the times. Reading these tales of sorrow, misfortune, and regret puts us in touch with the dark but terribly familiar side of American history.On Christmas 1895 in St. Louis, an African American man named Lee Shelton, whose nickname was "Stack Lee," shot and killed William Lyons in a dispute over seventy-five cents and a hat. Shelton was sent to prison until 1911, committed another murder upon his release, and died in a prison hospital in 1912. Even during his lifetime, songs were being written about Shelton, and eventually 450 versions of his story would be recorded. As the song—you may know Shelton as Stagolee or Stagger Lee—was shared and adapted, the emotions of the time were preserved, but the fact that the songs described real people, real lives, often fell by the wayside. Polenberg returns us to the men and women who, in song, became legends. The lyrics serve as valuable historical sources, providing important information about what had happened, why, and what it all meant. More important, they reflect the character of American life and the pathos elicited by the musical memory of these common and troubled lives.
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Affiche du document Virtuosi Abroad

Virtuosi Abroad

Kiril Tomoff

3h27min45

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277 pages. Temps de lecture estimé 3h28min.
In the 1940s and 1950s, Soviet musicians and ensembles were acclaimed across the globe. They toured the world, wowing critics and audiences, projecting an image of the USSR as a sophisticated promoter of cultural and artistic excellence. In Virtuosi Abroad, Kiril Tomoff focuses on music and the Soviet Union''s star musicians to explore the dynamics of the cultural Cold War. He views the competition in the cultural sphere as part of the ongoing U.S. and Soviet efforts to integrate the rest of the world into their respective imperial projects. Tomoff argues that the spectacular Soviet successes in the system of international music competitions, taken together with the rapturous receptions accorded touring musicians, helped to persuade the Soviet leadership of the superiority of their system. This, combined with the historical triumphalism central to the Marxist-Leninist worldview, led to confidence that the USSR would be the inevitable winner in the global competition with the United States. Successes masked the fact that the very conditions that made them possible depended on a quiet process by which the USSR began to participate in an international legal and economic system dominated by the United States. Once the Soviet leadership transposed its talk of system superiority to the economic sphere, focusing in particular on consumer goods and popular culture, it had entered a competition that it could not win.
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